Affirming the Halachic Process is certainly one of the more difficult things for many of us in ALEPH. Like so many others, we are weighed down by the insistence of our more Orthodox colleagues that Halachah is self verifying and contained due to its Divine origin in the nighttime teachings that the Holy Blessed One imparted to Moshe Rabbeinu after each day’s writing of the written Torah. Each succeeding generation is farther from the origin moment and thus more prone to confusion and increasingly dependent on the rulings of those who have gone before us. Thus, the Halachah of the moment is uncovered by a careful analysis of the texts from the past and each new situation must be comparable to some concept or precedent from that past.
While totally aware of this phenomenon, Reb Zalman z”l was still committed to the halachic process by which we link the needs of the moment to the precedents of the past. He also believed that this was possible only by instituting a new principle which would allow the past to continue to speak to us while also providing a greater degree of freedom in determining our responses to the questions of our time. Thus, what he originally called Psycho-Halachah and which we renamed Integral Halachah was born, a new principle which both included and transcended the past and which acknowledged the paradigm shift in which we are living.